Between
Walls and Life
by Rotem Mor
A little while ago I guided a tour of second year students from
the institute for democratic education (where I study) to the area
where the Separation Wall is being built between the Palestinian
community of Beit Suriq and the Jewish-Israeli community of Mevaseret
Zion. The subject of the tour was the environmental effect of the
wall in the area and it was part of a course about environmental
issues in Israel. I was chosen (or chose) to guide the tour because
I was born and raised in Mevaseret Zion (a town of 25,000 residents
near Jerusalem) and because I was part of a group of residents from
Mevaseret Zion and Beit Suriq that campaigned to prevent the construction
the separation wall between the communities.
Almost two years ago the first plans of the wall in our region
where published and construction of the wall begun soon after. According
to the original plan the wall was to be built only a few meters
from the houses of Beit Suriq residents annexing 90 percent of their
land to the Israeli side and enclosing the residents, along with
a few nearby villages, in a small prison-like area surrounded by
walls, fences and checkpoints. This wall would have shattered the
infrastructure of life for the villagers of Beit Suriq and would
have left them with virtually no means to ensure their existence.
After a long joint struggle led by residents of Beit Suriq and Mevaseret
which included a variety of activities such as meetings, tours,
a protest camp, a kite flying event, demonstrations and legal procedures
we were able to save most of the village's lands from being annexed
but not to stop the construction of the separation wall.
As part of our studies at the Institute for Democratic Education
we have a bi-weekly group meeting of students. During one of these
meetings I shared how painful it is for me that the Separation Wall
is being built in my hometown, separating Jews from Palestinians.
During this session one of the students asked me why it was so hard
for me personally. He wasn't interested in hearing that lands were
still being confiscated by the wall, that people in the village
will have no way of providing for themselves once the wall is built,
or that life in the shadow of the wall will be very dangerous for
both sides but rather he wanted to hear how the wall was hurting
me, Rotem, personally. I gave him an answer but the answer I provided
at that moment did not satisfy me and I continued to think about
his question long after it had been asked.
The answer that came to me, suddenly, was simple but crucial: The
separation wall is destroying, physically and symbolically, the
place where my life is lived. In Israel we call this place the "seem
line". This sometimes physical, sometimes imaginary line, a
place that is neither here nor there, is the place where I grow,
develop and flourish. It is the place where my family, friends,
work and future is. My place of living, physically, culturally and
spiritually, is in the colorful area between Israel and Palestine,
Jews and Arabs, Woman and Men, East and West. I am part of a dwindling
group of "seam line" residents in a society whose dream
is "us over here, them over there" with different "us"
and "them" fitting the different groups of belonging according
to the circumstances.
The area between two separate environments is the richest and most
fertile area, this is known to anyone who has some environmental
knowledge. My "seam line" life is a place where things
meet. It is a place where one meets the other and between them new
ideas are created and take on a spiritual, practical and physical
form. It is a place which is constantly in motion, into which a
constant stream of new ideas and creations flow. It is also a place
of tension, of contrasts and of late night discussions attempting
to settle on thing with another. It is a place of fear and excitement
full of strong emotions like anger, disappointment, hopes, promises,
and love. It is a rich place where life is rich.
This is why I am so pained at it's demolition.
And what do they offer us, those living on the seam line, in exchange
for the destruction of our life's space? They offer us life in ghettoes
of Jews and Arabs, Woman and Men, Westerners and Easterners, rich
and poor. A life of shopping malls, parking garages, computerized
everything, SAT's, army service, titles and money (more or less).
A life of "security", in which the only "secure"
thing is that there is no life in them at all.
It is, further, a mistake to think that separation leads to security.
Just ask the residents of the Jewish-Israeli town of Sederot (whose
life near the wall surrounding Gaza is one of extreme poverty and
frequent missile attacks), or my parents in a year or two. Separation
only serves to makes a sick reality permanent, making sure that
we have more of the same. It separated from us that which is different,
because differences scare us and that which scares us must be suppressed,
oppressed and eliminated. Us over here and the fear over there,
just as long as it isn't too close to me…
This is why the struggle against separation is a struggle for our
lives and we must continue it even when it seems that there is no
hope. In my struggle against separation I am fighting for the wealth
of my life as well as yours. The seam line will forever be the place
where I live and it is also where our joint future will be decided:
between a future of poverty, fear and death, to a future of wealth,
love and life.
The place that is neither here nor there is the place where I am
alive.
Yours, Rotem Dan Mor (activist against walls, for life, and a simple
living being).
Rotem Mor is an Israeli Conscientious Objector and an employee
of AFSC in Jerusalem working to support the Israeli CO movement.
You can contact Rotem at : rotemdanmor@disinfo.net
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